[Membroj] Korean literature & Esperanto: the historical link
Ralph Dumain
rdumain at autodidactproject.org
Sat Jan 31 03:12:45 EST 2009
Very interesting research:
CIRA: Poetics, Pedagogy, and Alternative Internationalisms: From the
Early 20th Century to the Present
Grant recipients
7/28/2003
http://www.international.ucla.edu/cira/grarticle.asp?parentid=4516
Note:
WALTER K. LEW. Visiting lecturer, MFA Program in Creative Writing,
Antioch University,
L.A.; graduate student (cultural and comparative studies), Dept. of
E. Asian Languages and Cultures, UCLA.
III. Poetry's Use of New and Old International Languages in the
Struggle for National Identity and Independence
WALTER K. LEW (Visiting lecturer, MFA Creative Writing Program,
Antioch University,
L.A.; graduate student in cultural and comparative studies, Dept. of
E. Asian Languages and Cultures, UCLA).
As can be seen from the fact that the main Leftist arts and
literature organization in Korea during the late 1920s and early
1930s went by an Esperanto title ("Korea Artista Proletaria
Federacio"), Marxist internationalism and Esperantists' hopes of
providing an easily learned, common language to promote international
understanding were clearly joined in the minds of prominent Korean
intellectuals during the colonial era. Indeed, the ideals and
potential of Esperanto had already been grasped and written about
enthusiastically by Korean literati during the early 1920s regardless
of its possible synergy with Marxism. There followed a fertile,
complex interaction between Esperantist activities in Japan and
Korea, Korean linguistics and cultural nationalism, struggles against
Japanese rule, and literary translation into Korean of Western and
other Asian poetries (Rabindranath Tagore was the most frequently
translated poet during the 1920s, albeit from English versions). All
of these were crucial to the development of modern Korean poetry. Yet
no Western scholarship has investigated the connection between
Esperanto and colonial-era literature and there has been no
significant South Korean study on the topic since 1976. Lew intends
to unearth the history of Esperanto in Korea, which began in the
royal court in 1906, placing it within the larger context of the
extreme vicissitudes of Esperanto's political history during the
first half of the twentieth century, an epic tale of internationalist
utopianism and its persecution under Stalin, Nazism, and Japanese
imperial rule about which there is only one major study (written in
Esperanto and so far untranslated). Comparisons will be made with
Esperanto movements in China and Japan.
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